The Parable of the Wicked Vinedressers^(A)

³³ “Hear another parable: There was a certain landowner ^(B)who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and ^(C)went into a far country. ³⁴ Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. ^35 (D)And the vinedressers took his servants, beat one, killed one, and stoned another. ³⁶ Again he sent other servants, more than the first, and they did likewise to them. ³⁷ Then last of all he sent his ^(E)son to them, saying, ‘They will respect my son.’ ³⁸ But when the vinedressers saw the son, they said among themselves, ^(F)‘This is the heir. ^(G)Come, let us kill him and seize his inheritance.’ ^39 (H)So they took him and cast him out of the vineyard and killed him.

⁴⁰ “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

^41 (I)They said to Him, ^(J)“He will destroy those wicked men miserably, ^(K)and lease his vineyard to other vinedressers who will ^[a]render to him the fruits in their seasons.”

⁴² Jesus said to them, “Have you never read in the Scriptures:

⁴³ “Therefore I say to you, ^(M)the kingdom of God will be taken from you and given to a nation bearing the fruits of it. ⁴⁴ And ^(N)whoever falls on this stone will be broken; but on whomever it falls, ^(O)it will grind him to powder.”

⁴⁵ Now when the chief priests and Pharisees heard His parables, they ^[b]perceived that He was speaking of them. ⁴⁶ But when they sought to lay hands on Him, they ^(P)feared the multitudes, because ^(Q)they took Him for a prophet.

Honor Masters

6 Let as many ^(A)bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. ² And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

Error and Greed

³ If anyone teaches otherwise and does not consent to ^(B)wholesome words, even the words of our Lord Jesus Christ, ^(C)and to the ^[a]doctrine which accords with godliness, ⁴ he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, ^5 [b]useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. ^[c]From ^(D)such withdraw yourself.

⁶ Now godliness with ^(E)contentment is great gain. ⁷ For we brought nothing into this world, ^[d]and it is ^(F)certain we can carry nothing out. ⁸ And having food and clothing, with these we shall be ^(G)content. ⁹ But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. ¹⁰ For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

The Good Confession

¹¹ But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. ¹² Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. ¹³ I urge you in the sight of God who gives life to all things, and before Christ Jesus ^(H)who witnessed the good confession before Pontius Pilate, ¹⁴ that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, ¹⁵ which He will manifest in His own time, He who is the blessed and only ^[e]Potentate, the King of kings and Lord of lords, ¹⁶ who alone has immortality, dwelling in ^(I)unapproachable light, ^(J)whom no man has seen or can see, to whom be honor and everlasting power. Amen.

Honor Masters

6 Let as many ^(A)bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. ² And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

Error and Greed

³ If anyone teaches otherwise and does not consent to ^(B)wholesome words, even the words of our Lord Jesus Christ, ^(C)and to the ^[a]doctrine which accords with godliness, ⁴ he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, ^5 [b]useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. ^[c]From ^(D)such withdraw yourself.

⁶ Now godliness with ^(E)contentment is great gain. ⁷ For we brought nothing into this world, ^[d]and it is ^(F)certain we can carry nothing out. ⁸ And having food and clothing, with these we shall be ^(G)content. ⁹ But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. ¹⁰ For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

The Good Confession

¹¹ But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. ¹² Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. ¹³ I urge you in the sight of God who gives life to all things, and before Christ Jesus ^(H)who witnessed the good confession before Pontius Pilate, ¹⁴ that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, ¹⁵ which He will manifest in His own time, He who is the blessed and only ^[e]Potentate, the King of kings and Lord of lords, ¹⁶ who alone has immortality, dwelling in ^(I)unapproachable light, ^(J)whom no man has seen or can see, to whom be honor and everlasting power. Amen.